Greek philosopher (384 B.C. - 322 B.C.)
The evil fortune of the living in no way affects the dead.
ARISTOTLE
Nicomachean Ethics
Now ends clearly differ from one another. For, firstly, in some cases the end is an act, while in others it is a material result beyond and besides that act. And, where the action involves any such end beyond itself, this end is of necessity better than is the act by which it is produced.
ARISTOTLE
Nicomachean Ethics
Kings ought to differ from their subjects, not in kind, but in perfection.
ARISTOTLE
Politics
By plot, I here mean the arrangement of the incidents.
ARISTOTLE
Poetics
A citizen is a constituent part of a whole or system, which invests him with powers and qualifies him for functions, for which, in his individual capacity, he is totally unfit; and independently of which system, he might subsist indeed as a solitary savage, but could never attain that improved and happy state to which his progressive nature invariably tends.
ARISTOTLE
Politics
We need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity.
ARISTOTLE
The Nicomachean Ethics
Discontents arise not merely from the inequality of possessions, but from the equality of honors. The multitude complain that property is unjustly, because unequally, distributed; men of superior merit or superior pretentions complain that honors are unjustly, if equally, distributed.
ARISTOTLE
Politics
Dancing imitates character, emotion, and action, by rhythmical movement.
ARISTOTLE
Poetics
Now there are two ways in which fire outside the body can, as we see, come to an end, namely, exhaustion and extinction. By exhaustion we mean that termination which is produced by the fire itself; by extinction, that which is produced by the contraries of fire.
ARISTOTLE
On Youth & Old Age, Life & Death
Money, or its equivalents, are essential in war as well as in peace.
ARISTOTLE
Politics
Men fancy that because doing wrong is in their own power, therefore to be just is easy. But it is not so: to lie with one's neighbour's wife, and to strike some one near, and the giving with the hand the bribe ... are easy acts, and in men's own power; but to do these things with the particular disposition is neither easy nor in their power.
ARISTOTLE
Nicomachean Ethics
Poetry is finer and more philosophical than history; for poetry expresses the universal, and history only the particular.
ARISTOTLE
Poetics
Nothing can be truly just which is inconsistent with humanity.
ARISTOTLE
Politics
Happiness consists in the consciousness of a life in which the highest Virtue is actively manifested.
ARISTOTLE
Nicomachean Ethics
The tragedies of most of our modern poets fail in the rendering of character; and of poets in general this is often true.
ARISTOTLE
Poetics
The instinct of imitation is implanted in man from childhood, one difference between him and other animals being that he is the most imitative of creatures; and through imitation he learns his earliest lessons.
ARISTOTLE
Poetics
May not we then confidently pronounce that man happy who realizes complete goodness in action, and is adequately furnished with external goods? Or should we add, that he must also be destined to go on living not for any casual period but throughout a complete lifetime in the same manner, and to die accordingly, because the future is hidden from us, and we conceive happiness as an end, something utterly and absolutely final and complete? If this is so, we shall pronounce those of the living who possess and are destined to go on possessing the good things we have specified to be supremely blessed, though on the human scale of bliss.
ARISTOTLE
Nicomachean Ethics
Abstract accuracy is no more to be expected in all philosophic treatises than in all products of art, and noble and just acts with which the art political is concerned admit of such great variation and of so many differences that they have been held to depend upon conventional rather than upon real distinctions.
ARISTOTLE
Nicomachean Ethics
A beginning is that which does not itself follow anything by causal necessity, but after which something naturally is or comes to be.
ARISTOTLE
Poetics
Now, of the various parts or faculties of the soul--whichever may be the proper term by which to designate them--the only ones with which we need now concern ourselves are those which belong to all such living things as possess not only life but animality. For, though an animal must necessarily be a living thing, living things are by no means of necessity animals; for plants live, and yet are without sensation, which is the distinctive characteristic of an animal. And the part in which is lodged that faculty of the soul in virtue of which a thing lives must also be the part in which is lodged that faculty in virtue of which we call it an animal.
ARISTOTLE
On Youth & Old Age, Life & Death