ARISTOTLE QUOTES VIII

Greek philosopher (384 B.C. - 322 B.C.)


Notice: Undefined variable: id in /hermes/walnacweb03/walnacweb03ak/b2149/pow.notablequote/htdocs/a/includes/quoter.php on line 25

It is easy to have some knowledge about honey, wine, and hellebore, of cautery and the use of the knife; but how they should be applied for restoring health, to whom and when, is no less a matter than to be a physician.

ARISTOTLE
Notice: Undefined variable: id in /hermes/walnacweb03/walnacweb03ak/b2149/pow.notablequote/htdocs/a/includes/quoter.php on line 35

Nicomachean Ethics


Notice: Undefined variable: id in /hermes/walnacweb03/walnacweb03ak/b2149/pow.notablequote/htdocs/a/includes/quoter.php on line 61

Tags: knowledge


Let us define rhetoric to be: "A faculty of considering all the possible means of persuasion on every subject;" for this is the business of no one of the other arts, each of which is fit enough to inform or persuade respecting its own subject; medicine, for instance, on what conduces to health or sickness; and geometry, on the subject of relations incidental to magnitudes; and arithmetic, on the subject of numbers; and in the same way the remaining arts and sciences. But rhetoric, as I may say, seems able to consider the means of persuasion on any given subject whatsoever. And hence I declare it to have for its province, as an art, no particular limited class of subjects.

ARISTOTLE

Rhetoric


Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.

ARISTOTLE

Rhetoric


Money ... is founded merely on convention; its currency and value depending on the mutable wills of men.

ARISTOTLE

Politics

Tags: money


All learning is derived from things previously known.

ARISTOTLE

The Nicomachean Ethics

Tags: learning


The Plot, then, is the first principle, and, as it were, the soul of a tragedy.

ARISTOTLE

Poetics

Tags: writing


A citizen is a constituent part of a whole or system, which invests him with powers and qualifies him for functions, for which, in his individual capacity, he is totally unfit; and independently of which system, he might subsist indeed as a solitary savage, but could never attain that improved and happy state to which his progressive nature invariably tends.

ARISTOTLE

Politics


Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.

ARISTOTLE

Poetics


Neglect of an effective birth control policy is a never-failing source of poverty which, in turn, is the parent of revolution and crime.

ARISTOTLE

Politics

Tags: birth control


The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.

ARISTOTLE

Nicomachean Ethics

Tags: pleasure


Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.

ARISTOTLE

Metaphysics

Tags: math


What, then, is in each case the chief good? Surely it will be that to which all else that is done is but a means. And this in medicine will be health, and in tactics victory, and in architecture a house, and so forth in other cases.

ARISTOTLE

Nicomachean Ethics


Men fancy that because doing wrong is in their own power, therefore to be just is easy. But it is not so: to lie with one's neighbour's wife, and to strike some one near, and the giving with the hand the bribe ... are easy acts, and in men's own power; but to do these things with the particular disposition is neither easy nor in their power.

ARISTOTLE

Nicomachean Ethics

Tags: sin


We are masters of our actions from the beginning up to the very end. But, in the case of our habits, we are only masters of their commencement--each particular little increase being as imperceptible as in the case of bodily infirmities. But yet our habits are voluntary, in that it was once in our power to adopt or not to adopt such or such a course of conduct.

ARISTOTLE

Nicomachean Ethics

Tags: habit


Beauty is the gift from God.

ARISTOTLE

Nicomachean Ethics

Tags: beauty


Piety requires us to honor truth above our friends.

ARISTOTLE

Nicomachean Ethics

Tags: piety


The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.

ARISTOTLE

Nicomachean Ethics

Tags: money, wealth


Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Exempt are only those which dig into the hearts of men by love.

ARISTOTLE

letter to Alexander on the policy toward the Cities


Wicked men obey for fear, but the good for love.

ARISTOTLE

attributed, Day's Collacon


Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions.

ARISTOTLE

Poetics