British activist & theosophist (1847-1933)
Thought is power -- real, objective power. Moreover, the thoughts we create have a life of their own. They have a kind of material reality that affects other people for good or ill -- hence our responsibility to chose.
ANNIE BESANT
The Power of Thought
What is the constitution of the universe? The universe is the manifestation of the divine thought; the thought of God embodies itself in the thought-forms that we call worlds.
ANNIE BESANT
The Immediate Future
Sun-worship and pure forms of nature-worship were, in their day, noble religions, highly allegorical but full of profound truth and knowledge.
ANNIE BESANT
Esoteric Christianity
If, therefore, Atheism is true, all controversy about miracles is useless. They are simply impossible, and to inquire whether an impossible event has happened is absurd.
ANNIE BESANT
The Freethinker's Text-book
No durable things are built on violent passion. Nature grows her plants in silence and in darkness, and only when they have become strong do they put their heads above the ground.
ANNIE BESANT
Essays and Addresses
True religion consists not only in feelings towards God, but also in duties towards men.
ANNIE BESANT
My Path to Atheism
Yoga is a matter of the Spirit and not of the intellect. For just as water will find its way through every obstruction, in order to rise to the level of its source, so does the spirit in man strive upwards ever towards the source whence it came.
ANNIE BESANT
Yoga: The Hatha Yoga and the Raja Yoga
Persons of delicacy and virtue, unhappily united to those whom they find it impossible to love, spend the loveliest season of their life in unproductive efforts to appear otherwise than they are, for the sake of the feelings of their partner, or the welfare of their mutual offspring; those of less generosity and refinement openly avow their disappointment, and linger out the remnant of that union, which only death can dissolve, in a state of incurable bickering and hostility. The early education of the children takes its colour from the squabbles of the parents; they are nursed in a systematic school of ill-humour, violence and falsehood. Had they been suffered to part at the moment when indifference rendered their union irksome, they would have been spared many years of misery: they would have connected themselves more suitably, and would have found that happiness in the society of more congenial partners which is for ever denied them by the despotism of marriage. They would have been separately useful and happy members of society, who, whilst united, were miserable, and rendered misanthropical by misery. The conviction that wedlock is indissoluble, holds out the strongest of all temptations to the perverse; they indulge without restraint in acrimony, and all the little tyrannies of domestic life, when they know that their victim is without appeal.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
The path from Christianity to Atheism is a long one, and its first steps are very rough and very painful; the feet tread on the ruins of the broken faith, and the sharp edges cut into the bleeding flesh; but further on the path grows smoother, and presently at its side begins to peep forth the humble daisy of hope that heralds the springtide, and further on the roadside is fragrant with all the flowers of summer, sweet and brilliant and gorgeous, and in the distance we see the promise of the autumn, the harvest that shall be reaped for the feeding of man.
ANNIE BESANT
My Path to Atheism
Marriage differs from all ordinary contracts in the extreme difficulty of dissolving it—a difficulty arising from the ecclesiastical character which has been imposed upon it, and from the fact that it has been looked upon as a religious bond instead of as a civil contract.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
So long as you feel yourself separate from others, so long are you shut out from the realisation of the unity; so long as you say "my" and "mine," so long the realisation of the Spirit is not yet possible for you.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907
Looking at a woman's position both as wife and mother, it is impossible not to recognise the fact that marriage is a direct disadvantage to her. In an unlegalised union the woman retains possession of all her natural rights; she is mistress of her own actions, of her body, of her property; she is able to legally defend herself against attack; all the Courts are open to protect her; she forfeits none of her rights as an Englishwoman; she keeps intact her liberty and her independence; she has no master; she owes obedience to the laws alone. If she have a child, the law acknowledges her rights over it, and no man can use her love for it as an engine of torture to force her into compliance with his will. Two disadvantages, however, attach to unlegalised unions; first, the woman has to face social disapprobation, although of late years, as women have been coming more to the front, this difficulty has been very much decreased, for women have begun to recognise the extreme injustice of the laws, and both men and women of advanced views have advocated great changes in the marriage contract. The second disadvantage is of a more serious character: the children proceeding from an unlegalised union have not the same rights as those born in legal wedlock, do not inherit as of right, and have no legal name. These injustices can be prevented by care in making testamentary dispositions protecting them, and by registering the surname, but the fact of the original unfairness still remains, and any carelessness on the parents' part will result in real injury to the child. It must also be remembered that the father, in such a case, has no rights over his children, and this is as unfair to him as the reverse is to the mother. As the law now is, both legal and illegal unions have disadvantages connected with them, and there is only a choice between evils; these evils are however, overwhelmingly greater on the side of legal unions as may be seen by the foregoing sketch of the disabilities imposed on women by marriage. So great are these that a wise and self-respecting woman may well hesitate to enter into a contract of marriage while the laws remain as they are, and a man who really honours a woman must reluctantly subject her to the disadvantages imposed on the English wife, when he asks her to take him as literally her master and, owner. The relative position is as dishonouring to the man as it is insulting to the woman, and good men revolt against it as hotly as do the most high-spirited women. In happy marriages all these laws are ignored, and it is only at rare intervals that the married pair become conscious of their existence. Some argue that this being so, small practical harm results from the legal injustice; it would be as sensible to argue that as honest people do not want to thieve, it would not be injurious to public morality to have laws on the statute book legalising garotting. Laws are made to prevent injustice being committed with impunity, and it is a curious reversal of every principle of legislation to make laws which protect wrongdoing, and which can only be defended on the ground that they are not generally enforced. If the English marriage laws were universally carried out, marriage would not last for a month in England; as it is, vast numbers of women suffer in silence, thousands rebel and break their chains, and on every side men and women settle down into a mutual tolerance which is simply an easy-going indifference, accepted as the only possible substitute for the wedded happiness which they once dreamed of in youth, but have failed to realise in their maturity.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
No soul that aspires can ever fail to rise; no heart that loves can ever be abandoned. Difficulties exist only that in overcoming them we may grow strong, and only those who have suffered are able to save.
ANNIE BESANT
Some Problems of Life
The Atonement is not only doubly unjust, but it is perfectly futile. We are told that Christ took away the sins of the world; we have a right to ask, "how?" So far as we can judge, we bear our sins in our own bodies still, and the Atonement helps us not at all. Has he borne the physical consequences of sin, such as the loss of health caused by intemperance of all kinds? Not at all, this penalty remains, and, from the nature of things, cannot be transferred. Has he borne the social consequences, shame, loss of credit, and so on? They remain still to hinder us as we strive to rise after our fall. Has he at least borne the pangs of remorse for us, the stings of conscience? By no means; the tears of sorrow are no less bitter, the prickings of repentance no less keen. Perhaps he has struck at the root of evil, and has put away sin itself out of a redeemed world? Alas! the wailing that goes up to heaven from a world oppressed with sin weeps out a sorrowfully emphatic, "no, this he has not done." What has he then borne for us? Nothing, save the phantom wrath of a phantom tyrant; all that is real exists the same as before. We turn away, then, from the offered atonement with a feeling that would be impatience at such trifling, were it not all too sorrowful, and leave the Christians to impose on their imagined sacrifice, the imagined burden of the guilt of the accursed race.
ANNIE BESANT
My Path to Atheism
There is a deep truth in the idea of Pantheism, that "Nature is an apparition of the Deity, God in a mask;" that "He is the light of the morning, the beauty of the noon, and the strength of the sun. He is the One, the All... The soul of all; more moving than motion, more stable than rest; fairer than beauty, and stronger than strength. The power of Nature is God... He is the All; the Reality of all phenomena." The child fed on this food will have scarcely anything to unlearn, even when he begins to believe that God is something more than Nature; "the created All is the symbol of God," and he will pass easily and naturally on from seeing God in Nature to see Him in a higher form.
ANNIE BESANT
My Path to Atheism
Every argument that can be brought against a stereotyped creed for adults, tells with tenfold force against a stereotyped catechism for children. If it is evil to try and mould the thought of those whose maturity ought to be able to protect them against pressure from without, it is certainly far more evil to mould the thought of those whose still unset reason is ductile in the trainer's hand.
ANNIE BESANT
My Path to Atheism
Death is nothing more than the putting off your overcoat, in which you wandered through the street, when you come inside your house and no longer need its protection. It is nothing more than that--the putting off of a garment because it is no longer wanted, because it is no longer useful for the high purposes of the Spirit.
ANNIE BESANT
There Is No Death
What is important to you is simply this for the moment: that being surrounded by the astral and mental worlds, contacts from these are continually touching you, continually causing changes in your consciousness. If your astral body were thoroughly organised like your physical, the impressions made would be clear and sharp like the physical.
ANNIE BESANT
lecture delivered in the smaller Queen's Hall, London, "Psychism and Spirituality", June 16, 1907
For all the practical purposes of Yoga, the man, the working, conscious man, is so much of him as he cannot separate from the matter enclosing him, or with which he is connected. Only that is body which the man is able to put aside and say: "This is not I, but mine."
ANNIE WOOD BESANT
Introduction to Yoga
The whole Christian scheme turns on the assumption of the inherent necessity of some one standing between the Creator and the creature, and shielding the all-weak from the power of the All-mighty.
ANNIE BESANT
My Path to Atheism