Russian anarchist (1814-1876)
If there is a State, there must be domination of one class by another and, as a result, slavery; the State without slavery is unthinkable -- and this is why we are the enemies of the State.
MIKHAIL BAKUNIN
"Statism and Anarchy"
Indeed, for us alone, who are called the enemies of the Christian religion, for us alone it is reserved, and even made the highest duty ... really to exercise love, this highest commandment of Christ and this only way to true Christianity.
MIKHAIL BAKUNIN
"The Reaction in Germany"
Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!
MIKHAIL BAKUNIN
"The Reaction in Germany"
No theory, no ready-made system, no book that has ever been written will save the world. I cleave to no system. I am a true seeker.
MIKHAIL BAKUNIN
attributed, Michael Bakunin
This idea of a political revolution preceding a social revolution has opened wide the doors of the Social Democratic Party to all the Radical democrats; who are very little of Socialists. And the leaders of the Party have, against the instincts of the workers themselves, brought it into close association with the bourgeois democrats of the. People's Party [the Liberals], which is quite hostile to Socialism, as its Press and politicians demonstrate. The leaders of this People's party, however, have observed that these anti-Socialist utterances displeased the workers, and they modified their tone for they need the. workers' assistance in their political aims, just as it has always been. the method of the bourgeoisie to carry out a revolution by means of the all-powerful arm of the people and then filch the profits for themselves. Thus these Popular democrats have now become "Socialists" of a sort. But the "Socialism" does not go beyond the harmless dreams of bourgeois co-operativism.
MIKHAIL BAKUNIN
Marxism, Freedom and the State
Nothing, in fact, is as universal or as ancient as the iniquitous and absurd.
MIKHAIL BAKUNIN
God and the State
To proclaim as divine all that is grand, just, noble, and beautiful in humanity is to tacitly admit that humanity of itself would have been unable to produce it—that is, that, abandoned to itself, its own nature is miserable, iniquitous, base, and ugly. Thus we come back to the essence of all religion—in other words, to the disparagement of humanity for the greater glory of divinity. And from the moment that the natural inferiority of man and his fundamental incapacity to rise by his own effort, unaided by any divine inspiration, to the comprehension of just and true ideas, are admitted, it becomes necessary to admit also all the theological, political, and social consequences of the positive religions. From the moment that God, the perfect and supreme being, is posited face to face with humanity, divine mediators, the elect, the inspired of God spring from the earth to enlighten, direct, and govern in his name the human race.
MIKHAIL BAKUNIN
God and the State
I am not a Communist, because Communism concentrates and swallows up in itself for the benefit of the State all the forces of society, because it inevitably leads to the concentration of property in the hands of the State, whereas I want the abolition of the State.
MIKHAIL BAKUNIN
attributed, Michael Bakunin
The State is nothing but this domination and this exploitation, well regulated and systematized.
MIKHAIL BAKUNIN
Rousseau's Theory of the State
Science cannot go outside of the sphere of abstractions. In this respect it is infinitely inferior to art, which, in its turn, is peculiarly concerned also with general types and general situations, but which incarnates them by an artifice of its own in forms which, if they are not living in the sense of real life, none the less excite in our imagination the memory and sentiment of life.
MIKHAIL BAKUNIN
God and the State
In his relation to natural laws but one liberty is possible to man—that of recognizing and applying them on an ever-extending scale in conformity with the object of collective and individual emancipation or humanization which he pursues. These laws, once recognized, exercise an authority which is never disputed by the mass of men. One must, for instance, be at bottom either a fool or a theologian or at least a metaphysician, jurist, or bourgeois economist to rebel against the law by which twice two make four. One must have faith to imagine that fire will not burn nor water drown, except, indeed, recourse be had to some subterfuge founded in its turn on some other natural law. But these revolts, or, rather, these attempts at or foolish fancies of an impossible revolt, are decidedly the exception; for, in general, it may be said that the mass of men, in their daily lives, acknowledge the government of common sense—that is, of the sum of the natural laws generally recognized—in an almost absolute fashion.
MIKHAIL BAKUNIN
God and the State
All exercise of authority perverts, and submission to authority humiliates.
MIKHAIL BAKUNIN
attributed, Michael Bakunin
A scientific body to which had been confided the government of society would soon end by devoting itself no longer to science at all, but to quite another affair; and that affair, as in the case of all established powers, would be its own eternal perpetuation by rendering the society confided to its care ever more stupid and consequently more in need of its government and direction.
MIKHAIL BAKUNIN
God and the State
As for me, I do not hesitate to say that all the Marxist flirtations with the Radicalism, whether reformist or revolutionary, of the bourgeois, can have no other result than the demoralization and disorganization of the rising power of the proletariat, and consequently a new consolidation of the established power of the bourgeois.
MIKHAIL BAKUNIN
Marxism, Freedom and the State
The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest.
MIKHAIL BAKUNIN
Rousseau's Theory of the State
This flagrant negation of humanity which constitutes the very essence of the State is, from the standpoint of the State, its supreme duty and its greatest virtue. It bears the name patriotism, and it constitutes the entire transcendent morality of the State.
MIKHAIL BAKUNIN
Rousseau's Theory of the State
Either this organisation of injustice with its entire machine of oppressive laws and privileged institutions, must disappear, or else the proletariat is condemned to eternal slavery. This is the quintessence of the Socialist idea, whose germs can be found in the instinct of every serious thinking worker.
MIKHAIL BAKUNIN
The Policy of the International: to which is added an essay on "The Two Camps"
On the one hand, science is indispensable to the rational organization of society; on the other, being incapable of interesting itself in that which is real and living, it must not interfere with the real or practical organization of society.
MIKHAIL BAKUNIN
God and the State
The more fully the individual is developed, the greater his freedom.
MIKHAIL BAKUNIN
attributed, The Philosophy of Bakunin
But the capitalist, the business owner, runs risks, they say, while the worker risks nothing. This is not true, because when seen from his side, all the disadvantages are on the part of the worker. The business owner can conduct his affairs poorly, he can be wiped out in a bad deal, or be a victim of a commercial crisis, or by an unforeseen catastrophe; in a word he can ruin himself. This is true. But does ruin mean from the bourgeois point of view to be reduced to the same level of misery as those who die of hunger, or to be forced among the ranks of the common laborers? This so rarely happens, that we might as well say never. Afterwards it is rare that the capitalist does not retain something, despite the appearance of ruin. Nowadays all bankruptcies are more or less fraudulent. But if absolutely nothing is saved, there are always family ties, and social relations, who, with help from the business skills learned which they pass to their children, permit them to get positions for themselves and their children in the higher ranks of labor, in management; to be a state functionary, to be an executive in a commercial or industrial business, to end up, although dependent, with an income superior to what they paid their former workers.
MIKHAIL BAKUNIN
"The Capitalist System"