English essayist, poet & playwright (1672-1719)
When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together.
JOSEPH ADDISON
Thoughts in Westminster Abbey
Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.
JOSEPH ADDISON
The Spectator, Sep. 10, 1711
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country.
JOSEPH ADDISON
The Freeholder, Jan. 6, 1716
Every wife ought to answer for her man. If the husband be engaged in a seditious club, or drinks mysterious healths, or be frugal of his candles on a rejoicing night, let her look to him and keep him out of harm's way; or the world will be apt to say, she has a mind to be a widow before her time. She ought, in such cases, to exert the authority of the curtain lecture; and if she finds him of a rebellious disposition, to tame him, as they do birds of prey, by dinning him in the ears all night long.
JOSEPH ADDISON
The Freeholder, Jan. 16, 1716
The honors of this world, what are they but puff, and emptiness, and peril of falling?
JOSEPH ADDISON
Cato
Take a brute out of his instinct, and you find him wholly deprived of understanding.
JOSEPH ADDISON
"Instinct in Animals"
A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.
JOSEPH ADDISON
The Spectator, Dec. 8, 1711
Sunday clears away the rust of the whole week.
JOSEPH ADDISON
The Spectator, Jul. 9, 1711
The most violent appetites in all creatures are lust and hunger: the first is a perpetual call upon them to propagate their kind; the latter to preserve themselves.
JOSEPH ADDISON
The Spectator, Jul. 18, 1711
Many of these great natural geniuses, that were never disciplined and broken by rules of art, are to be found among the ancients, and in particular among those of the more Eastern parts of the world. Homer has innumerable flights that Virgil was not able to reach, and in the Old Testament we find several passages more elevated and sublime than any in Homer. At the same time that we allow a greater and more daring genius to the ancients, we must own that the greatest of them very much failed in, or, if you will, that they were much above the nicety and correctness of the moderns. In their similitudes and allusions, provided there was a likeness, they did not much trouble themselves about the decency of the comparison: thus Solomon resembles the nose of his beloved to the tower of Lebanon which looketh towards Damascus, as the coming of a thief in the night is a similitude of the same kind in the New Testament. It would be endless to make collections of this nature. Homer illustrates one of his heroes encompassed with the enemy, by an ass in a field of corn that has his sides belaboured by all the boys of the village without stirring a foot for it; and another of them tossing to and fro in his bed, and burning with resentment, to a piece of flesh broiled on the coals. This particular failure in the ancients opens a large field of raillery to the little wits, who can laugh at an indecency, but not relish the sublime in these sorts of writings. The present Emperor of Persia, conformable to this Eastern way of thinking, amidst a great many pompous titles, denominates himself "the sun of glory" and "the nutmeg of delight." In short, to cut off all cavilling against the ancients, and particularly those of the warmer climates, who had most heat and life in their imaginations, we are to consider that the rule of observing what the French call the bienseance in an allusion has been found out of later years, and in the colder regions of the world, where we could make some amends for our want of force and spirit by a scrupulous nicety and exactness in our compositions. Our countryman Shakespeare was a remarkable instance of this first kind of great geniuses.
JOSEPH ADDISON
"Genius", Essays and Tales
Music, the greatest good that mortals know, and all of heaven we have here below.
JOSEPH ADDISON
A Song for St. Cecilia's Day
When I consider the question, whether there are such persons in the world as those we call witches? my mind is divided between the two opposite opinions; or rather (to speak my thoughts freely) I believe in general that there is, and has been such a thing as witchcraft; but at the same time can give no credit to any particular instance of it.
JOSEPH ADDISON
The Spectator, No. 117
On you, my lord, with anxious fear I wait, and from your judgment must expect my fate.
JOSEPH ADDISON
A Poem to His Majesty
It is ridiculous for any man to criticize on the works of another, who has not distinguished himself by his own performances.
JOSEPH ADDISON
The Tatler, Oct. 19, 1710
If we may believe our logicians, man is distinguished from all other creatures by the faculty of laughter.
JOSEPH ADDISON
The Spectator, Sept. 26, 1712
A day, an hour, of virtuous liberty is worth a whole eternity in bondage.
JOSEPH ADDISON
Cato
If men, who in their hearts are friends to a government, forbear giving it their utmost assistance against its enemies, they put it in the power of a few desperate men to ruin the welfare of those who are much superior to them in strength, number, and interest.
JOSEPH ADDISON
The Freeholder, Feb. 3, 1716
'Tis heaven itself, that points out an hereafter, and intimates eternity to man.
JOSEPH ADDISON
Cato
To be an atheist requires an indefinitely greater measure of faith than to receive all the great truths which atheism would deny.
JOSEPH ADDISON
The Spectator, Mar. 8, 1711
A man governs himself by the dictates of virtue and good sense, who acts without zeal or passion in points that are of no consequence; but when the whole community is shaken, and the safety of the public endangered, the appearance of a philosophical or an affected indolence must arise either from stupidity or perfidiousness.
JOSEPH ADDISON
The Freeholder, Feb. 3, 1716